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This principle is repeated in many passages. This means that we can also hasten the Lord's coming through prayer, even as Daniel asked for a speedy fulfillment of prophecy regarding captive Israel Daniel 9. We can also pray Even so, come, Lord Jesus! Revelation If you want Jesus to come soon, there is something you can do about it! But a second important reason is that Daniel asked God, in His mercy, to take the earliest of all possible starting points Daniel's abduction for determining the beginning of the 70 years.

There were three "waves" of captivity:. If Daniel can prevail with God in prayer, and God then takes the earliest starting point to determine the 70 years then His mercy comes to Israel 18 years earlier. At the time of this prayer was still three or four years short of 70 years since B. God's plan of the ages is declared, yet Jeremiah made a prophecy, Daniel made a prayer, and Cyrus made a proclamation. By tribal heritage or calling Daniel was not uniquely qualified for a ministry of intercession.

He did not belong to a priestly family like Ezekiel and he wasn't a "career" prophet like Isaiah or Jeremiah. Yet like all of us, he could pray. In fact, Daniel's calling and station in life made it less likely that he would be such a man of prayer.

He was a high government official who almost certainly had a busy schedule - yet he took time and energy to pray.

How often have I said, 'All our strength lies in prayer'! When we were very few, God multiplied us in answer to prayer. Dan Daniel's preparation for prayer. Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes. I set my face : This implies determination in prayer. Daniel had an objective to achieve in prayer, and he approached God as a man who would not be denied.

He did this because he was rightly convinced that his prayer was in the will of God, and knew it was not motivated by any selfish desire.

To make request by prayer and supplications : Daniel wasn't passive as God's prophetic plan unfolded before him. In his approach to God, he made a request , asking God to perform His promise in the way that Daniel thought would bring God most glory. With fasting, sackcloth, and ashes : This reflected Daniel's humble heart in approaching God. Fasting, sackcloth, and ashes are emblems of humiliation and mourning. Daniel was determined to do what ever it took to get this job done in prayer.

He "left nothing undone that might possibly make his prayer more effective or more persuasive. Dan Daniel confesses the sin of his people, and glorifies the goodness and righteousness of God. And I prayed to the LORD my God, and made confession, and said, "O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments, we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments.

Neither have we heeded Your servants the prophets, who spoke in Your name to our kings and our princes, to our fathers and all the people of the land.

O Lord, righteousness belongs to You, but to us shame of face, as it is this day; to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which You have driven them, because of the unfaithfulness which they have committed against You.

O Lord, to us belongs shame of face, to our kings, our princes, and our fathers, because we have sinned against You. To the Lord our God belong mercy and forgiveness, though we have rebelled against Him. Yes, all Israel has transgressed Your law, and has departed so as not to obey Your voice; therefore the curse and the oath written in the Law of Moses the servant of God have been poured out on us, because we have sinned against Him.

And He has confirmed His words, which He spoke against us and against our judges who judged us, by bringing upon us a great disaster; for under the whole heaven such has never been done as what has been done to Jerusalem. As it is written in the Law of Moses, all this disaster has come upon us; yet we have not made our prayer before the LORD our God, that we might turn from our iniquities and understand Your truth. And now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and made Yourself a name, as it is this day; we have sinned, we have done wickedly!

O Lord, great and awesome God : Daniel began his prayer where we all should - by recognizing the greatness and goodness of God.

Sometimes we approach God as a stingy person who must be persuaded to give us something. But Daniel knew the problem was not with God. God keeps His covenant and mercy with those who love Him. Daniel's prayer is remarkable for both its understanding and earnestness. Many pray with understanding but not earnestness; others are earnest but have no understanding in prayer.

The two together are a powerful combination. That our prayers could get beyond praying, till they got to agonizing. We have sinned and committed iniquity : As Daniel confesses Israel's sin he prays as if he is as bad as the rest of Israel. This is a confession of we , not they. In this sense, they prayers never really reach God; genuine we prayers see self correctly and see our fellow saints with compassion. Daniel's confession of sin might seem phony until we realize how passionately and completely he is focused on God.

Compared to God, even the most righteous among us falls far short. If thou hast room in thy soul for sacred joy, thou hast equal room for holy grief. Righteousness belongs to You, but to us shame of face : Daniel knew that Israel's sin was not God's fault; God was utterly righteous and blameless.

Any shame of face belonged to Israel, not to God. It would be easy to complain to God about Israel's problems. Daniel didn't think for a moment that God was too hard on Israel; he knew God was completely righteous and any failure was on Israel's side.

Instead of complaining , Daniel confessed. During times of great revival among God's people, the Holy Spirit always brings a deep conviction and awareness of sin. When that is responded to rightly, confession is appropriately made. Edwin Orr gives a good principle to govern confession: "If you sin secretly, confess secretly, admitting publicly that you need the victory but keeping details to yourself. If you sin openly confess openly to remove stumbling blocks from those whom you have hindered.

If you have sinned spiritually prayerlessness, lovelessness, and unbelief as well as their offspring, criticism, etc. Genuine, appropriate confession will be sincere, specific, and thorough. Orr describes how in the revival in Brazil a woman in a crowded church confessed, "Please pray for me, I need to love people more.

Anyone could have said it. What I should have said is that my sharp tongue has caused a lot of trouble in this congregation. This is praying from a low place, and very effective. Football players try to hit their opponent low , because they gain leverage from coming in low. Our prayers are leveraged when we come to God humble and lowly. The fault belongs to Israel and Israel alone. We are prone to excuses for our sin and often even make even excuses in our "confessions.

He promised that curses would come upon a disobedient Israel Leviticus 26 and Deuteronomy 28 and they did. All this disaster has come upon us; yet we have not made our prayer before the LORD our God : As Daniel confesses his sin and the sin of Israel, he comes to the sin of prayerlessness.

Even when they faced great trial and calamity, Israel still did not make their prayer before the LORD. When we sense trial or difficulty it should drive us immediately to prayer - when we are not so driven it should be a wake-up call to the coldness of our heart. He remembers the Old Testament "standard" of God's power, the deliverance from Egypt. Dan Daniel asks God to forgive and to restore Jerusalem.

Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord's sake cause Your face to shine on Your sanctuary, which is desolate. O my God, incline Your ear and hear; open Your eyes and see our desolations, and the city which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies.

O Lord, hear! O Lord, forgive! O Lord, listen and act! Let Your anger and Your fury be turned away from Your city Jerusalem : After his confession of Israel's sin and God's great righteousness, Daniel simply asks God to mercifully turn His kind attention to Jerusalem and the temple cause Your face to shine on Your sanctuary and that God would do this without delay do not delay for your own sake. Daniel prayed as a patriot - but a patriot more of the Kingdom of God than the Kingdom of Israel. We should pray with similar patriotism for the Kingdom of God.

To us, Christian patriotism means love to the Church of God. Daniel asks for all this according to all Your righteousness. I'm praying this to advance Your righteous glory. Cause your face to shine : This is the heart of Daniel's plea.

He knows that God's people need so much, but all their need can be summed up in this: they need God's face to shine upon them. O God, thy Church needs thee above everything else! Instructor Shahzar. I have had the fortune to be a TA for this course for four semesters. This event is transmitted via the internet and a telephone conference. By the end of the class, you will know exactly what all these numbers mean.

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The pre-Christian desires of these readers may not have been altogether vicious, but they would have been unstable by lacking a governing principle to control them. In Peter quotes a common refrain from the Old Testament see Lev. Christians are to be holy because the pattern of the God who called them is holiness. Holiness carries the idea of separation to God and is a positive term in its meaning.

It does include, however, the idea of separating from sin in separating to God. In Peter notes that calling God as Father is not an excuse of careless conduct but an incentive to live in fear of his judgment. Christ is compared to a lamb without blemish, a reference to moral perfection, and without spot, a reference to physical perfection. Grand Rapids: Eerdmans, , p.

Peter is saying that his readers have been delivered from bondage to a way of life determined by tradition and convention and without reverence for the true God. In Peter notes that the work of Christ was determined before the beginning of time but had only been made evident with the incarnation, passion, and resurrection.

In he reminds his readers that the resurrection and glorification of Christ gives them a basis for faith and hope. In he adds a positive stress on brotherly love. Christians are to love one another without any pretense and with full intensity This emphasis on mutual love within the community would unite persecuted Christians.

In Peter quotes Isa. In Peter emphasizes a negative feature about love. Malicious attitudes and actions characteristic of their past life are to be put aside. It refers to a full break with prior practices. Guile is a reference to actions which are done intentionally to deceive. Envy will often find expression in evil speaking by running down an individual of whom one is jealous.

Peter was eager that they seek nourishment for the Christian life with the same intensity with which young infants welcome the feeding time. A reason for desiring this spiritual nourishment is given in , for they were to desire this nourishment since they had tasted the goodness of the Lord. Three images or descriptions of the church are given in this section. Peter portrayed the church as a living body which rendered sacrificial service to God as the Old Testament priests , 5.

The church is also seen as a building or structure built upon Christ as the foundation In it is described as a selected nation of people reflecting the strengths of the one who had called them out of darkness.

In this section Peter quoted from Isa. Christ is living in that he gives life to suffering ones. Even though Christ has been rejected by men as Messiah, he is still the Christ of God.

In Christians are seen first as living stones who composed a structure and also as component parts of the temple to be engaged in service. Christians are to offer moral and spiritual sacrifices to God.

Such sacrifices will include a life of obedience Rom. In Peter states that the same stone which was the confidence of the believer brought the unbeliever down to judgment. In Peter referred to Isa. The original reference referred the stone to the Davidic monarchy, but Peter saw the meaning of the verse as culminated in Christ.

The destiny of men is determined by their attitude toward Christ. Those who esteem him as God does, a choice cornerstone, will not be shamed. In there is a reference to Psa. The crucified Christ who seemed abandoned has been promoted by God to glory. In Peter refers to Isa. The statement at the end of does not suggest that their disobedience is ordained but that the penalty of their disobedience is determined by God. The only remedy for the disobedience which Peter here described is not more instruction but the sufferings of Christ which could atone for such sin.

In , 10 Peter borrows some images from Ex. Peter is not quoting the Old Testament, but he uses its description of the Old Testament people of God to say that the promises to them were being fulfilled in the church. Christians share with Christ in kingship or sovereignty. Christ is both king and priest, and this combination is transferred to believers.

God has purchased them as his own people with the blood of Christ Tit. The people of God who have come from many races and nations are now one people in continuity with the Old Testament people of God.

These who have been chosen by God are to show forth his character and deeds. Christians are to mediate the power and blessing of God to all mankind, and they stand forth as prime examples of what the grace of God can perform in human personality. Peter was saying that this description was also fulfilled in pagans who then and now find mercy and hence service for God.

Second Preaching Section The Christian Witness in the World. They are to separate themselves from all vestiges of their former life , 12 , and they are to show obedience to the governing powers Christian slaves, of whom there were many, were to imitate Christ by their uncomplaining and submissive behavior to their earthly masters Christian wives and husbands are to demonstrate mutual respect for each other , and compassion and forgiveness are to be a hallmark among all Christians In , 12 Peter suggests three reasons why Christians should discipline their lives.

First, they are strangers and pilgrims on earth. Christians are foreign to their pagan environment, and they must not adjust to it. Viewed positively, they are ultimately citizens of heaven and should not forget their pilgrim character. Second, Christians has a self-interest in such discipline. The flesh is a bad master and would wage war against the true self if it is allowed to do so. Although these readers were born anew, they faced a struggle to overcome temptation.

Third, self-discipline allows a believer to use his influence for God on others. Evil charges of immorality could best be answered by good deeds and not merely by words.

In Peter calls on his readers to show obedience to the governing powers. It also suggests that such action would commend Christ as Lord to others by demonstrating that Christianity produces law-abiding citizens rather than rebels. They suggest that the state is sent by God to punish the lawbreaker, maintain law and order, and offer the law-abiding citizen his day of acquittal in court.

In Peter pointedly states that such submission was the will of God for Christians. Such submissive behavior could squelch those stubborn detractors who would call Christians lawbreakers. It is significant that Peter shared this advice in an age when the infamous Nero likely reigned as Caesar.

Those who vilified law-abiding Christians knew better than to give vent to such attitudes, for they were willfully blind.

The Christian must use his freedom in the voluntary bondage of love and not as a pretext of lawless behavior see Gal. Christians are to show love toward the church as a body or fellowship, and they are to show reverence or respect for God. The honor accorded to the king is quite different from the respect due to God alone. The respect given to God is bestowed because of his person, and the honor given to the king is given because of his position.

In Peter clarifies the role of household servants in the existing social slavery of the day. In Peter uses the word for household servants. Many of these would have been well educated. This attitude of submission was to be given both to kind, gentle masters and also to the crooked or brutal masters.

Most masters were good so as to avoid the financial loss of a maimed slave. In , 20 Peter reminds his readers that there is no special virtue in manfully taking punishment for wrongdoing. Showing patience in the face of injustice is a true sign of character. In commending this demonstration of patience Peter is saying that such action also wins the approval of God. The words of Peter represent a distinct social advance due to Christianity, for slave owners viewed slaves as property and could not conceive of such a category of treatment as would be unjust to slaves.

It is good to realize that behavior in conformity with the commands of the master would normally coincide with conformity to the will of God. However, the slave might disobey either carelessly or willfully and suffer for his faults. He might also find that his owner was capricious and vindictive and prone to punish him even though he did his job. To inculcate this idea of patient endurance in the middle of suffering, Peter presents the moving example of Christ The passion of Christ strikingly portrays the truth that the innocent do suffer.

His presentation also indicates that Peter had come to understand the truths which he had initially rejected Matt. The testimony to the sinlessness of Jesus in has added value because it came from the lips of one who knew him intimately enough to detect any shortcoming.

He showed his sinlessness in his passion by practicing the principle of non-retaliation see Matt. Slaves driven to despair are here reminded that God judges justly and fairly. In Peter emphasizes that Jesus endured our penalty for sin. MySQL A highly reliable and customizable database management system that creates stable and scalable databases for data-demanding and high-performance industries like e-commerce.

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